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"From the Disaster to the Other: Tracing the Name
of God in Levinas," in Phenomenology and the Numinous:
The Fifth Annual Symposium of the Simon Silverman Phenomenology Center
(Pittsburgh: Duquesne University Press, 1988): 67-86.
"On Deconstructing Theology: A Symposium on Erring: A Postmodern
A/Theology by Mark C. Taylor" Edited with
a response, "Crossover Dreams," by Edith Wyschogrod in Journal
of the American Academy of Religion, LIV, (Fall, 1986): 523 24;
543 47.
"Exemplary Individuals: Towards a Phenomenological Ethics,"
Philosophy and Theology: Marquette University Quarterly,
1, 1, (Fall, 1986): 9-31.
"Plato and Some Surrogates in a Jain Theory of Knowledge" in
Civilizations East and West: A Memorial Volume
for Benjamin Nelson, eds. E. V. Walter, Vytautis Kavolis and
Edmund Leites (Atlantic Highlands, N.J.: Humanities Press, 1985) pp. 73-89.
"Time and Non Being in Derrida and Quine," Journal
of the British Society for Phenomenology, 14 (May, 1983): 112-26.
Review Article: "From Being to Meaning: Toward a Phenomenological
Hermeneutic,"
a review of Paul Ricoeur, Hermeneutics and the Human Sciences:
Essays on Language, Action and Interpretation, ed. John B. Thompson
(Cambridge: Cambridge University Press, 1981), Semiotica,
44, 3/4 (1983): 371-82.
"Man Made Mass Death: Challenging Paradigms of Selfhood," Union
Seminary Quarterly, 38, 1 (1983): 15-30.
Review Article: "The Cunning of Language: Derrida, Kristeva, Eco
on Interpretation," on Jacques Derrida's, Dissemination,
trans. Barbara Johnson (Chicago: University of Chicago Press,1981); Positions,
trans. Alan Bass (Chicago: University of Chicago Press, l981); Umberto
Eco, The Role of the Reader: Explorations in the Semiotics of
Texts, (Bloomington: Indiana University Press, 1979); Julia Kristeva,
Desire in Language, (New York: Columbia University Press,
1979). Religious Studies Review, 9, 1 (January, 1983):
7-10.
"The Civilizational Perspective in Comparative Studies of Transcendence,"
in Transcendence and the Sacred: Proceedings of the Boston
University Colloquium on Philosophy and Religion (Notre Dame: Notre Dame
University Press, 1981) pp.58-79.
"Is Man Infinite? A Phenomenological Perspective,"
Proceedings of the American Catholic Philosophical Association,
LV, (1981):
99- 107.
"God and 'Being's Move' in the Philosophy of Emmanuel Levinas,"
Journal of Religion, (Winter, 1982): 145-55.
"The Logic of Artifactual Existents: John Dewey and
Claude Levi Strauss," Man and World, 14 (1981):
34-49.
"Empathy and Sympathy as Tactile Encounter," The Journal
of Medicine and Philosophy, 6 (1981): 23-41
"Concentration Camps and the End of the Life World,"
Centerpoint: A Journal of Interdisciplinary Studies,
(Fall, 1980): 32-41.Reprinted in The Holocaust: Its Impact on
Philosophy, eds. Alan Rosenberg and Gerald Meyers (Philadelphia:Temple
University Press, 1987) and Thinking Through Death,eds.
Scott Kramer and Kuang Ming Wu (Melbourne FL: Krieger Publishing Co.,
Inc., 1989).
"The Moral Self: Emmanuel Levinas and Hermann Cohen,"
Daat: A Journal of Jewish Philosophy, 4, (Winter, 1980):
35-58.
"Doing Before Hearing: On the Primacy of Touch," in ed. Francois
Laruelle, Textes pour Emmanuel Levinas (Paris: Jean Laplace,
1980)pp. 179-203.
"Martin Buber and the No Self Perspective in Nietzsche and Buddhism,"
in ed. Maurice Wohlgelernter, History, Religion and Spiritual
Democracy: Essays in Honor of Joseph T. Blau (New York: Columbia
University Press, 1980) pp.130-35.
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